Announcements
Museums
Map
Tirnavos
|
|
|
Turachan bey gave the town the name Tirnavos which is derived from the Trukish word “turna” that means bassfish because of the fact that these fish teemed in the river of Karaderes. In fact, Tirnavos was built by the Slavs as a pastoral settlement with huts.
The Slavs that settled down in the region were assimilated by the Greek population quickly and only the place-names bear evidence of their crossing. In 1423 the Turkish general Turackan conquered Tirnavos. From the beginning, he liked the inhabitants of Tirnavos very much. Therefore, he persuaded sultan Murat II to cede privileges to the town of Tirnavos.
In the time of Turachan there was an increase in population and great economic development. Turachan built two mosques at Tirnavos. Tirnavos throve in the late 17th century and during the 18th century. At that time the town was the seat of a canton. In 1770 there were 16 churches and 6 mosques in the town.
Then the metropolite transferred his See from Larissa to Tirnavos. In 1812 Velis, Ali Pasha’s notorious son, undertook the administration of Thessaly. Velis had a seraglio built on the same spot where Tumba is located today. The seraglio was destroyed by the Turks in 1822. The plague that hit Tirnavos and the whole region in 1913 was a heavy blow to Tirnavos and the whole region and perhaps a coup de grâce.
Tirnavos was liberated on September 1, 1881 and by decision of the Berlin Congress, Greece annexed it.
Nowadays, Tirnavos is a particularly thriving town of 20,000 inhabitants who are mainly farmers. The town has a high standard of living and a high cultural and social standard, as well. It is worth mentioning the carnival of Tirnavos and the custom of Shrove Monday that pulls in thousands of people from all places of Greece. Although Tirnavos isn’t a trip destination in other times of the year it offers the opportunity of seeing new things not only within the town precincts but also in the surrounding areas.
The fountain of Tirnavos is an artificial lake that constitutes a traditional recreation ground for the inhabitants of the surrounding areas and an important biotope of migratory birds. On the hill of the region there can be seen Saint Ann’s chapel and a war monument as a tribute to the memory of the soldiers that were killed in the battle of Meluna and Deleria that took place on April 11, 1897.
Visitors could also have a walk on the piney hill of Prophet Elijah where in older times there was Zeus’ temple. On the site of the ancient temple, Prophet Elijah’s country church was built in the Byzantine era and was also a monastery at that time. There can also be seen on the same site the ruins of the border stations that existed until the liberation in the war of 1912 and 1913.
On the hill of Damasi there is a big area planted with trees while on its top there is one of the greatest and most important castles of Thessaly that dates from the Byzantine era. It is worth visiting the Turkish bath of Tirnavos, the only muslim building to have been saved as well as some other preservable buildings of the town.
It is also worth visiting the tourist attractions of the town of Larissa, the medieval castle, the Roman theatre, the small wood of Alkazar and the public garden that is situated on the banks of Penios river.
Moreover, it is recommended to visit the Archaeological museum where there are finds dating from the Palaeolithic to the Byzantine era, the folklore museums as well as 'G. Katsigra’s' Art Gallery that hosts a vast collection of paintings by Greek and foreign artists.
Larissa is also the seat of the famous Thessalian Theatre that has been void of important activities for many decades.
Visitors can also savior delicious snacks in the traditional grill-houses of the region. They can taste local meat and vegetables and wash them down with “tsipouro” (raki).
THE CARNIVAL OF TIRNAVOS
Tirnavos along with Central Thessaly has adopted the custom of carnival.
The Carnival of Tirnavos is a custom which has its roots in antiquity. It is at least 100 years old. Going back in time it is discovered that there are no recordings of this custom but mentions are made of it in some texts although in a non systematic manner.
The first written records about its celebration date from 1898 when the Cultural and Sports Association was founded.
Of course, in the early 20th century, there was found a wealth of information on this subject of great historic and cultural value. In its long course, the carnival of Tirnavos has been the target of bitter criticism and successive attacks by the governments of that time that regarded it as an offence against the moral standards of people.
However, the prohibition of the carnival didn’t intimidate the inhabitants of Tirnavos that celebrated it even secretly since to them it constituted an integral part of their cultural identity.
In the late fifties, after the war, the walking division of disguised people incorporated itself into the carnival of Tirnavos.
However, the dictatorship prohibited it once more and its celebration was interrupted until 1980 when the custom was revised.
In recent years, the carnival of Tirnavos is renowned as the biggest and best carnival in Central Greece. It is considered to be an event of Pan-Hellenic range.
On the onset of the three-week period preceding the first Sunday of Lent, the carnival begins to be celebrated and its celebration lasts about a month.
During its celebration cultural activities take place while theatrical evenings along with musical and dancing events are organized, too. The festivities culminate on the last Sunday of carnival with the big Parade of chariots. Inspired by tradition, the chariots show good artistry and imagination while they also lend distinctive glamour to the carnival of Tirnavos.
Thousands of people take part in the carnival festivities and are the life and soul of the Carnaval. They are disguised with original clothes of all colors and the streets are swarming with them. They also dance and revel until dawn to the beat of Carnaval under the bright sky of Tirnavos.
THE “BOURANI”.
Customs and traditions are an integral part of the history of a society. In fact, they keep engraved in its memory its ancestors’ deeds on various matters and certify its roots and origin. The custom of “Burani” on the day of Shrove Monday is one of the customs that have made Tirnavos famous.
Shrove Monday is a day of merry moral freedom or laxity of morals during which the rules of decent behavior are temporarily violated. The balance of the world is upset and the daily routine falls into oblivion. Taboos and prohibitions are set aside and it is allowed to deviate from the rules.
Debauchery and moral depravity are basic elements of the demonstrations of gaiety at Tirnavos on Shrove Monday. The use of sexual and love symbols are perfectly combined with the traditional folk manifestations of the inhabitants of Tirnavos.
On fathoming this subject it can be claimed that the sacrilegious and obscene elements constitute one of the aspects of our people’s culture that has hardly been detected and studied. For many decades and perhaps centuries the middle class simulated morality and prudery has neglected to mention it and has overridden it distorting the truth of this particular cultural phenomenon.
Strictly speaking, the “bourani” is a folk fare but in essence, it is a phallus festival that symbolizes the reproduction and fertility. There are two versions regarding its origin:
According to the first version it has its roots in the
age-old Greek festivities:"Dionysia","Thesmoforia",“Aphrodisia”,
“Thargilia” and mainly the “Aloe”, an ancient agricultural festivity of religious worship. According to the second version, it originated from the Albanians that settled down at Tirnavos, in 1770, before the Orlophian events.
Of the two versions the second one seems to be the stronger as it is historically documented. It is said that in those days there was a cholera epidemic as a result of which most of its inhabitants died a violent death. The town was devastated and the sultan of the region brought Albanian troops in order to build the new town next to the old one. This region was called “Bones” because the people that had died from cholera were buried there.
So, those Albanians established this custom that lives on up to this day. This custom takes place at Tirnavos, on Shrove Monday, every year. The inhabitants of the town go to the country church of Prophet Elijah in a free wide area, in the north of the town.
At the head of the procession there could be seen various groups of disguised or not disguised men who carried all the necessary supplies for the liturgy.
When the entire town arrived at the area of Prophet Elijah each group spread a table with various dishes on the ground and a big flagon of wine or of a white colored mixture of “ouzo” or “tsipouro” with water.
At the same time, they lit a fire on which they prepared the “Bourani”, a spinach soup, to which they added vinegar so as to give it flavor. After the “Bourani” had been served to the “initiates” as part of a communion- participation in the event-people started dancing, singing, joking and teasing each other using obscene language.
A lot of men that participated in this ritual held phalluses as scepters in their hands. The phalluses were made of wood or clay or even of bread and constituted the most important ceremonial symbol. Only men had the right to participate in this ritual while women abstained from it, perhaps for reasons of prudery because of the phallic symbols.
However, women and children attended the festivities as well as swarms of visitors from various regions of Greece. Around the fire where the “bourani” was cooked, a great dance took place while the following song could be heard:
“Stop to choose which song we want to choose
Cuckolds have made the cuckold’s bourani
And masked persons have eaten it.”
After the “bourani” had been cooked, everybody went to the banks of Titarisios river where they continued their obscene jokes and songs. It is beyond the shade of a doubt that this custom is a hangover from the Bacchic ceremonies that has been preserved up to this day and proves the dedication of the inhabitants of Tirnavos to their customs and traditions.
It is worth mentioning that in the Turkish domination era the person that got dead drunk was declared “King of the Carnival”. Afterwards, they put him on their shoulders and carried him around the square with obscene gestures and words.
According to another version, they put the “King of the Carnival” on the opposite side on a donkey and made him hold the animal’s tail while they were carrying him around the whole town.It seems that this custom was done away with in 1875.
The main features of the carnival in the Turkish domination era most of which have been preserved up to this day are the following ones:
-The procession and its route out of town in a vast area such as a threshing floor.
-The participation of men exclusively in the event.
-The wine or “ouzo” or “tsipouro” are made of grapes.
-The bread.
-The effigies of phalluses made of wood or clay.
-The phalluses have a predominant position in the entire event and are either held as scepters or are tied in an upright position to the participant’s forehead.
-The dances, the eating and drinking, the songs sung to the accompaniment of music instruments (such as flute, tabor, clarinet).
In the late seventies, women started taking an active part in the entire ritual especially after the creation of the “Bourani Society” in 1979.
Besides that, this once exclusively male society grew to elect a woman as its president in the late nineties.
So, if you decide to visit Tirnavos don’t wonder at all if they start teasing you or don’t be offended if you are asked to kiss the effigy of a phallus. It is just a custom and everything is allowed on that day. Just accept it and smile!
We expect you to celebrate the carnival with us and to continue your feast the next day.
Prefecture of Larisa
Tourism
Culture
Multimedia
 |
 |
 |
 |
